Let’s put it this way: we all do stupid things. We are all stupid to a greater or lesser degree. A life without nonsense would be too boring, after all. Perhaps, to talk about stupidity is also a sovereign folly. But…
If Humanity is in a deplorable state, full of hardships, misery and misery, it is because of general stupidity, which conspires against well-being and happiness.
damage“.” data-reactid = “37”> “A stupid person is a person who causes harm to another person or group of people without obtaining, at the same time, a profit for himself, or even obtaining a damage“
Cry or laugh
In the face of stupidity, we could lament as Heraclitus did regarding the vain human condition. But a humorous look, like that of Democritus of Abdera, is undoubtedly more comforting.
One laughed as soon as he moved his feet and took them out of the house, the other, on the contrary, cried“It is what we see reflected on the canvas of the painter Johannes Paulus Moreelse: Democritus, the laughing philosopher; Heraclitus, the plaintiff.” data-reactid = “40”> The philosopher Seneca specified in his treatise “De la ira”: “One laughed as soon as he moved his feet and took them out of the house, the other, on the contrary, cried“This is what we see reflected on the canvas of the painter Johannes Paulus Moreelse: Democritus, the laughing philosopher; Heraclitus, the mourner.
Michel de Montaigne pointed out in his “Essays” that he preferred that laughing and mocking face: “Because he is more contemptuous, and condemns us more than the other, and it seems to me that we can never suffer as much contempt as we deserve.”
Now, what can be understood by stupidity?
Michel de Montaigne indicated in his “Essays” that he preferred that laughing and mocking face.
In 1866, the philosopher Johann Erdmann defined the “nuclear form of stupidity”. Stupidity refers to narrow-mindedness. Hence the word goofy, mindless. Stupid is the one that only takes into account one point of view: yours. The more the points of view multiply, the less stupidity and the greater the intelligence.
That is why the Greeks invented the word idiot: the one who considers everything from his personal point of view. He judges anything as if his minuscule worldview was universal, the only defensible, valid, and indisputable.
The stupid man suffers from intellectual selfishness. The stupid is rough and yet a braggart. It denies complexity and disseminates its simplicity dogmatically. He thinks above all as if he were in possession of the absolute truth. He is a blind man who thinks he is clairvoyant.
In this way an attempt is made to mitigate stupidity: by exercising doubt and self-criticism. By ceasing to immerse ourselves in our own image, as in the Narcissus myth. The stupid is in love with himself and ignores everything else. She even despises him with self-reliance.
The totalitarianism of stupidity
In 1937, the poet Robert Musil returned to the question of stupidity. At the height of totalitarian currents, he reminded us of “the barbarization of nations, states and ideological groups.”
An attempt is made to mitigate stupidity by exercising doubt and self-criticism. By ceasing to immerse ourselves in our own image, as in the Narcissus myth. The stupid is in love with himself and ignores everything else.
Stupidity is like progress, like civilization. It springs not only from an exacerbated “I”, but from an enlarged and puffed up “We”. The stupidity is highly contagious and feeds on great fuzzy ideals, common places, simplistic proclamations: everything is black or everything is white.
The only legitimate point of view is that of a certain social group, that of a specific faction: ours. Stupidity is related to intolerance and the absence of dialogue. It is a mental and gregarious hermeticism. It is expanded by conceited and baseless slogans chanted in a gruesome collective clamor.
We all at some point can be occasional stupid. But what distinguishes the functional stubborn, according to Musil, is the permanent inability to appreciate the significant. What is important and what is not?
In his presumption, the stupid stubbornly persists in the trivial and accessory. It is inept when it comes to prioritizing priorities. As Nietzsche suggested, the most common stupidity is to forget our purpose.
what we think smart is nothing more than bullshit. It was the question raised by Erasmus of Rotterdam. “Data-reactid =” 126 “> One of the remedies against stupidity is modesty. Thus, it is smart to question what one does and thinks. Who lives in the” maybe “instead of in the emphatic and forceful affirmations, it moves away from the bullshit. what we think smart is nothing more than bullshit. It was the doubt raised by Erasmus of Rotterdam.
The fundamental question
In conclusion, perhaps you direct your invective towards certain social groups or people. But think that stupidity can affect anyone without distinction.
There are stupid in the same proportion in all economic and cultural strata, political currents and geographies. Or you might even think that I myself suffer from puffed-up stupidity. And he would not be without reason.
The crusade against stupidity is lost beforehand. Albert Camus said in “The Plague” that “stupidity always insists”.
It may be that we had to ask from time to time, as the writer Giovanni Papini did, the fundamental question to put an end to stupidity (at least functional): am I an imbecile?
absolute and satisfied idiots“.” data-reactid = “135”> “What if I was wrong? What if I was one of those fools who take suggestions for inspirations, wishes for deeds? […] I know I’m an asshole, I warn I’m an idiot, and this sets me apart from absolute and satisfied idiots“
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https://www.youtube.com/watch?v=lWEnII1bIOQ“data-reactid =” 141 “> https://www.youtube.com/watch?v=lWEnII1bIOQ
https://www.youtube.com/watch?v=QkzsUZOK6-0&t=29s“data-reactid =” 142 “> https://www.youtube.com/watch?v=QkzsUZOK6-0&t=29s